Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
372. “In the presence of such a fact, will the magnetizers still
maintain that the magnetic rapport results from the mixture of _the two
nervous atmospheres_? The nervous system of tables, (disgueridons,) to
use the language of Reichenbach, must be very _sensitive_; and in this
new dance _without contact_—what becomes of the explanation by muscular
vibration, and especially by _the humidity of the hands_?
373. “We have some very important communications, on the 23d of May,
from M. Bonjean, member of the Royal Academy of Savoy, at Chambéry,
respecting several experiments made at the academy itself, and
establishing the _perfect intelligence_ of the agent in question.
M. Bonjean, however, always refers this intelligence to one uniform
process. ‘These responses,’ he says, ‘are not, and _cannot be but the
reflection of the thoughts_ of the person who causes the phenomena, and
the movables _are only able to satisfy_ those questions whose answers
are known, without ever being able to supply an answer that is not
known.’
374. “The idea that the furniture is unable to _give satisfaction_
is charming! but up to this point it was not understood to be
_super-intelligence_. Patience, however, for it is bound to happen!
375. “Besides, M. Bonjean does full justice to the _muscular movements_
of M. Chevreul, by means of that single exception of the table of
Strasbourg turning with all its operators, or certain tables at Lyons
moved without _immediate contact_. Next, he passes from the physical
to the moral question, which, if to be believed, is certainly not very
encouraging. ‘Fathers and mothers,’ he exclaims, ‘if you do not desire
to develope premature feelings in your daughters, husbands who regard
the peace of your wives, _be mistrustful of the magnetic chain_ in
general, and of the dancing of tables in particular.’
376. “It will be recollected that in the famous secret report of Bailly
on mesmerism, in 1784, exactly the same thing was said. There is under
all this, then, we have good reason to apprehend, a uniform unrepented
sin.
377. “In a letter of May 24th from M. Seguin, one of our most
distinguished engineers, to the Abbé Moigno, who had very ably opposed
these experiments in _Le Pays_, M. Seguin says, ‘When I reason
dispassionately on the _real and very positive_ results which I have
obtained, and seen obtained by others before my eyes, I think myself
under the control of an hallucination which causes me to see things
differently to what they are, so much does my reason refuse to admit
them; but when I repeat my experiments, I find it impossible any longer
to resist the force of evidence, when indeed it confounds and upsets
all my opinions.
Public-domain text, read in full here on John Shaqi.
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