Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
392. “_Dear Sir_:—Just now, on my return from London, where, last
night, I had been giving a lecture to Mr. Ronge’s party of foreigners
and others on Education, I had the pleasure to receive your 2d Number
of ‘The Yorkshire Spiritual Telegraph.’ I have hastily glanced over it,
and I feel much interest in your proceedings, and wish you all success
in the good cause. I say good cause, for it is sure to lead to great
ultimate good, and especially will it destroy the many evils arising
from sectarianism, and other causes of hatred and ruin between man and
nations. I must tell you of what occurred to me last night, after my
return from the lecture, about nine o’clock.
393. “A Mr. Hume, a young Scotchman, who went to America to pursue his
studies as a medical student, four or five years ago, became a medium,
(he is now about twenty years of age,) and soon became a very superior
one. He had engaged to accompany the Haydens and Miss Jay. He took
his passage and came, but the others, for some cause, postponed their
voyage, but may now be daily expected. They arrived on the 22d. I had
heard on my arrival in London, from friends on whom I could depend,
of the extraordinary results by his mediumship. I made arrangements
to visit those friends and Mr. Hume when I finished my lecture, which
I did, and found my two friends and Mr. Hume waiting my arrival. On
being seated around a regular full-sized card table, there were raps
immediately, and because I do not hear very well, the raps increased
until they became very loud, but I heard the first raps distinctly.
Many spirits were present; some, relatives of my friends, and others,
my own relations. My wife and daughters, my son and brother, and also
my father and mother, with all of whom I have had frequent delightful
intercourse through various mediums. My two friends present are
husband and wife; and the first new occurrence to me was, seeing the
lady’s silk apron untied by invisible means—a somewhat complicated
operation—and taken from her and given to Mr. Hume, opposite to her.
It was then conveyed backward and forward, from one to another, and it
soon came to me. I held it with much force, but it was drawn from me
with greater force, for I was afraid damage would be done to it. Next a
flower was taken from the table, conveyed away by invisible means, and
brought to me. The flower I kept for being so presented to me. Next I
had my handkerchief out; it was taken from my hands, and in an instant
thrown from the opposite side of the table, not as it was taken, but
made into a large hat, which I also have as a curiosity. Then the
spirits came and touched each of us. I was occasionally touched on one
knee, then on the other, and afterward on both at once; and then one
of them shook hands with me, and I most distinctly felt the fingers
of them separately. An accordeon was then placed under the table, and
soon the spirit of the daughter of the family played most beautifully
several tunes and pieces of music.
Public-domain text, read in full here on John Shaqi.
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