Explanation of Catholic Morals: A Concise, Reasoned, and Popular Exposition of Catholic MoralsStapleton, John H. (John Henry)
Religion
Explanation of Catholic Morals: A Concise, Reasoned, and Popular Exposition of Catholic Morals
Stapleton, John H. (John Henry)
Christian ethics -- Catholic authors
That is why the Church anathematizes duelling. The duel she condemns is
a hand-to-hand combat prearranged as to weapons, time and place, and it
is immaterial whether it be to the death or only to the letting of
first blood. She fulminates her major excommunication against
duellists, even in the event of their failing to keep their agreement.
Her sentence affects seconds and all those who advise or favor or abet,
and even those whose simple presence is an incentive and encouragement.
She refuses Christian burial to the one who falls, unless before dying
he shows certain dispositions of repentance.
Prize fighting, however brutal and degrading, must not be put in the
category of duelling. Its object is not to wipe out an insult, but to
furnish sport and to reap the incidental profits. In normal conditions
there is no danger to life or limb. Sharkey might stop with the point
of his chin a blow that would send many another into kingdom come; but
so long as Sharkey does the stopping the danger remains non-existent.
If, however, hate instead of lucre bring the men together, that motive
would be sufficient to make the game one of blood if not of death.
Lynching, is another kind of murder, and a cowardly, brutal kind, at
that. No crime, no abomination on the part of the victim, however
great, can justify such an inhuman proceeding. It brands with the crime
of wilful murder every man or woman who has a hand in it. To defend the
theory of lynching-is as bad as to carry it out in practice. And it is
greatly to be feared that the Almighty will one day call this land to
account for the outrageous performances of unbridled license and
heartless cruelty that occur so frequently in our midst.
The only plea on which to ground an excuse for such exhibitions of
brutality and disrespect for order and justice would be the inability
of established government to mete out justice to the guilty; but this
is not even the case, for government is defied and lawful authority
capable and willing to punish is spurned; the culprit is taken from the
hands of the law and delivered over to the vengeance of a mob. However
popular the doctrine of Judge Lynch may be in certain sections of the
land, it is nevertheless reprobated by the law of God and stands
condemned at the bar of His justice.
CHAPTER LXXII.
ON THE ETHICS OF WAR.
Public-domain text, read in full here on John Shaqi.
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