CHAPTER LXXXI. SCANDAL. ON only rare occasions do people who follow the bent of their unbridled passions bethink themselves of the double guilt that frequently attaches to their sins. Seemingly satisfied with the evil they have wrought unto their own souls, they choose to ignore the wrong they may have done unto others as a consequence of their sinful doings. They believe in the principle that every soul is personally responsible for its own damnation: which is true; but they forget that many elements may enter as causes into such a calamity. We are in nowise isolated beings in this world; our lives may, and do, affect the lives of others, and influence them sometimes to an extraordinary extent. We shall have, each of us, to answer one day for results of such influence; there is no man but is, in this sense, his brother's guardian. There are, who deny this, like Cain. Yet we Icnow that Jesus Christ spoke clearly His mind in regard to scandal, and the emphasis He lays on His anathemas leaves no room to doubt of His judgment on the subject. Scandal, in fact, is murder; not corporal murder, which is a vengeance-crying abomination, but spiritual murder, heinous over the other in the same measure as the soul's value transcends that of the body. Kill the body, and the soul may live and be saved; kill the soul and it is lost eternally. Properly speaking, scandal is any word or deed, evil or even with an appearance of evil, of a nature to furnish an occasion of spiritual downfall, to lead another info sin. It does not even matter whether the results be intended or merely suffered to occur; it does not even matter if no results follow at all. It is sufficient that the stumbling-block of scandal be placed in the way of another to his spiritual peril, and designed by nature to make him fall; on him who placed it, is the guilt of scandal. The act of scandal consists in making sin easier to commit--as though it were not already easy enough to sin--for another. Natural grace, of which we are not totally bereft, raises certain barriers to protect and defend the weak and feeble. Conspicuous among these are ignorance and shame; evil sometimes offers difficulties, the ones physical, the others spiritual, such as innate delicacy, sense of dignity, timidity, instinctive repugnance for filth, human respect, dread of consequences, etc. These stand on guard before the soul to repel the first advances of the tempter which are the most dangerous; the Devil seldom unmasks his heavy batteries until the advance-posts of the soul are taken. It is the business of scandal to break down these barriers, and for scandal this work is as easy as it is nefarious. For curiosity is a hungering appetite, virtue is often protected with a very thin veil, and vice can be made to lose its hideousness and assume charms, to untried virtue, irresistible. There is nothing doing for His Satanic Majesty while scandal is in the field; he looks on and smiles.