Explanation of Catholic Morals: A Concise, Reasoned, and Popular Exposition of Catholic MoralsStapleton, John H. (John Henry)
Religion
Explanation of Catholic Morals: A Concise, Reasoned, and Popular Exposition of Catholic Morals
Stapleton, John H. (John Henry)
Christian ethics -- Catholic authors
If petty thefts are committed with a view to amass a notable sum, the
simple fact of such an intention makes the offense a mortal one. For,
as we have already remarked in treating of the human act, our deeds may
be, and frequently are, vitiated by the intention we have in performing
them. If we do something with evil intent and purpose, our action is
evil whether the deed in itself be indifferent or even good. Here the
intention is to cause a grave injustice; the deed is only a petty
theft, but it serves as a means to a more serious offense. The act
therefore takes its malice from the purpose of the agent and becomes
sinful in a high degree.
As to each repeated theft, that depends again on the intention of the
culprit. If in the course of his pilferings he no longer adverts to his
first purpose and has no intention in stealing beyond that of helping
himself to a little of his neighbor's goods, he is guilty of nothing
more than a venial sin. If, however, the initial purpose is present at
every act, if at every fresh peculation the intention to accumulate is
renewed explicitly or implicitly, then every theft is identical with
the first in malice, and the offender commits mortal sin as often as he
steals. Thus the state of soul of one who filches after this fashion is
not sensibly affected by his arriving at a notable sum of injustice in
the aggregate. The malice of his conduct has already been established;
it is now completed in deed.
A person who thievishly appropriates small sums, but whose pilferings
have no moral reference to each other, will find himself a mortal
offender the moment his accumulated injustices reach the amount we have
qualified as notable, provided he be at that moment aware of the fact,
or even if he only have a doubt about the matter. And this is true
whether the stolen sums be taken from one or from several persons. Even
in the latter case, although no one person suffers serious damage or
prejudice, justice however is seriously violated and the intention of
the guilty party is really to perpetrate grave injustice.
Public-domain text, read in full here on John Shaqi.
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