Explanation of Catholic Morals: A Concise, Reasoned, and Popular Exposition of Catholic MoralsStapleton, John H. (John Henry)
Religion
Explanation of Catholic Morals: A Concise, Reasoned, and Popular Exposition of Catholic Morals
Stapleton, John H. (John Henry)
Christian ethics -- Catholic authors
I would add a word in regard to the injustice, frequent enough, of too
long deferring the fulfilment of marriage promises. For one party,
especially, this period of waiting is precarious, fraught with danger
and dangerous possibilities. Her fidelity makes her sacrifice all other
opportunities, and makes her future happiness depend on the fulfilment
of the promise given. Charms do not last forever; attractions fade with
the years. If affection cools, she is helpless to stir up the embers
without unmentionable sacrifice. There is the peril. The man who is
responsible for it, is responsible for a good deal. He is committing an
injustice; there is danger of his not being willing to repair it,
danger that he may not be able to repair it. His line of duty is clear.
Unless for reasons of the gravest importance, he cannot in surety of
conscience continue in a line of conduct that is repugnant alike to
natural reason and common decency, and that smacks of moral make-up
that would not bear the scrutiny of close investigation.
CHAPTER XCVI.
PAYING BACK.
A MAN who has stolen, has nothing more urgent and imperative to
perform, on this side of eternity, than the duty of refunding the money
or goods unjustly acquired, or the value thereof. He may possibly
consider something else more important; but if he does, that man has
somehow unlearned the first principles of natural honesty, ignores the
fundamental law that governs the universe, and he will have a difficult
time convincing the Almighty that this ignorance of his is not wholly
culpable. The best and only thing for him to do is to make up his mind
to pay up, to disgorge his ill-gotten goods, to make good the losses
sustained by his neighbor through his fault.
He may, or may not, have profited to any great extent by his criminal
proceedings; but there is no doubt that his victim suffered injustice;
and that precisely is the root of his obligation. The stolen goods may
have perished in his hands and he have nothing to show; the same must
be said of the victim the moment his possessions disappeared; with this
difference, however, that justice was not violated in one case, and in
the other, it was. The lawful owner may be dead, or unfindable among
the living; but wherever he may be, he never intended that the thief
should enjoy the fruit of his crime. The latter's title, vitiated in
its source, cannot be improved by any circumstance of the owner's
whereabouts. No one may thrive on one's own dishonesty.
Public-domain text, read in full here on John Shaqi.
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