THE First Commandment bids us hope as well as believe in God. Our trust and confidence in His mercy to give us eternal life and the means to obtain it,--this is our hope, founded on our belief that God is what He reveals Himself to us, able and willing to do by us as we would have Him do. Hope is the flower of our faith; faith is the substance of the things we hope for. To desire and to hope are not one and the same thing. We may long for what is impossible of obtaining, while hope always supposes this possibility, better, a probability, nay, even a moral certitude. This expectation remains hope until it comes to the fruition of the things hoped for. The desire of general happiness is anchored in the human heart, deep down in the very essence of our being. We all desire to be happy, We may be free in many things; in this we are not free. We must have happiness, greater than the present, happiness of one kind or another, real or apparent. We may have different notions of this happiness; we desire it according to our notions. Life itself is one, long, painful, unsatisfied desire. When that desire is centered in God and the soul's salvation, it incontinently becomes hope, for then we have real beatitude before us, and all may obtain it. It can be true hope only when founded on faith. Not only is hope easy, natural, necessary, but it is essential to life. It is the mainspring of all activity. It keeps all things moving, and without it life would not be worth living. If men did not think they could get what they are striving after, they would sit down, fold their arms, let the world move, but they wouldn't. Especially is Christian hope absolutely necessary for the leading of a Christian life, and no man would take upon himself that burden, if he did not confidently expect a crown of glory beyond, sufficient to repay him for all the things endured here below for conscience's sake. Hope is a star that beckons us on to renewed effort, a vision of the goal that animates and invigorates us; it is also a soothing balm to the wounds we receive in the struggle. To be without this hope is the lowest level to which man may descend. St. Paul uses the term "men without hope" as the most stinging reproach he could inflict upon the dissolute pagans. To have abandoned hope is a terrible misfortune--despair. This must not be confounded with an involuntary perturbation, a mere instinctive dread, a phantasmagoric illusion that involves no part of the will. It is not even an excessive fear that goes by the name of pusillanimity. It is a cool judgment like that of Cain: "My sin is too great that I should expect forgiveness."