Du Chaillu started on his journey with ten Commi negroes, previous servitors, as his body-guard, and fifty porters in place of the hundred needed, thus making double trips necessary for a while. Following up the Fernand Vaz River to its tributary, the Rembo, he left this latter stream at Obindshi and travelled southeasterly to Olenda. Here a council was held by the local chief, who forbade him to enter the Apingi country, but allowed him to proceed to the Ashira region, where he was long delayed and robbed by the natives. In crossing the Ngunie River, on his way eastward to the Ishogo country, he was surprised to obtain ferriage in a large, flat-bottomed canoe, which carried baggage and party across in seven journeys. Near the end of June, while traversing a tract of wild forest near Yangue, Du Chaillu came suddenly upon a cluster of most extraordinary and diminutive huts, which he was told were occupied by a tribe of dwarf negroes. In his previous journey in the Apingi country he had given no credence to exaggerated descriptions and reports that had often come to his ears concerning dwarf tribes, assuming the stories to be fables. Now, however, with these curious huts before him he pressed on eager to obtain personal information concerning these little folks, whose existence had been vouched for centuries before by Pomponius Mela, Herodotus, and Strabo, and who were described in a fairly accurate way, by Andrew Battell, in 1625. In answer to Du Chaillu's inquiries the natives said that there were many such villages in the adjacent forests, and that the tiny men were called the Obongos. He found the huts entirely deserted, but from scattered traces of recent household effects, it was quite evident that the Obongos, alarmed at the approach of strangers, had fled for safety to the dense jungle of the neighboring forest. He thus describes their habitations: "The huts were of a low, oval shape, like a gypsy tent; the highest part, that near the entrance, was about four feet from the ground; the greatest breadth was about four feet also. On each side were three or four sticks for the man and woman to sleep on. The huts were made of flexible branches of trees, arched over and fixed into the ground at each end, the longest branches being in the middle, and the others successively shorter, the whole being covered with heavy leaves."