Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
Ill. Mark, then, Joshua's action in the crisis. He does not try to
encourage the people, but turns from them to God. The spectacle of the
leader and the elders prone before the ark, with rent garments and
dust-bestrewn hair, in sign of mourning, would not be likely to hearten
the alarmed people; but the defeat had clearly shown that something had
disturbed the relation to God, and the first necessity was to know what
it was. Joshua's prayer is perplexed, and not free from a wistful,
backward look, nor from regard to his own reputation; but the soul of
it is an earnest desire to know the 'wherefore' of this disaster. It
traces the defeat to God, and means really, 'Show me wherefore Thou
contendest with me.' No doubt it runs perilously near to repeating the
old complaints at Kadesh and elsewhere, which are almost verbally
reproduced in its first words. But the same things said by different
people are not the same; and Joshua's question is the voice of a faith
struggling to find footing, and his backward look is not because he
doubts God's power to help, or hankers after Egypt, but because he sees
that, for some unknown reason, they have lost the divine protection.
His reference to himself betrays the crushing weight of responsibility
which he felt, and comes not from carefulness for his own good fame so
much as from his dread of being unable to vindicate himself, if the
people should turn on him as the author of their misfortunes. His fear
of the news of the check at Ai emboldening not only the neighbouring
Amorites (highlanders) of the western Palestine, but the remoter
Canaanites (lowlanders) of the coast, to make a combined attack, and
sweep Israel out of existence, was a perfectly reasonable forecast of
what would follow. The naive simplicity of the appeal to God, 'What
wilt Thou do for Thy great name?' becomes the soldier, whose words went
the shortest way to their aim, as his spear did. We cannot fancy this
prayer coming from Moses; but, for all that, it has the ring of faith
in it, and beneath its blunt, simple words throbs a true heart.
Public-domain text, read in full here on John Shaqi.
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