Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
Five and forty years had passed since the Lord had 'said this thing.'
It was the promise to these two, now old men, of the prolongation of
their lives, and to Caleb of his inheritance in the land. Seven years
of fighting have been got through, and the preparations are being made
for the division of the land by lot. But, before that is done, it is
fitting that Caleb, whose portion had been specially secured to him by
that old promise, should have the promise specially recognised and
endorsed by the action of the leader, and independent of the operation
of the lot. So he appears before Joshua, accompanied by the head men of
his tribe, whose presence expresses their official consent to the
exceptional treatment of their tribesman, and urges his request in a
little speech, full of pathos and beauty and unconscious portraiture of
the speaker. I take it as a picture of an ideal old age, showing in an
actual instance how happy, vigorous, full of buoyant energy and
undiminished appetite for enterprise a devout old age may be. And my
purpose now is not merely to comment on the few words of our text, but
upon the whole of what falls from the lips of Caleb here.
I. I see then here, first, a life all built upon God's promise.
Five times in the course of his short plea with Joshua does he use the
expression 'the Lord spake.' On the first occasion of the five he
unites Joshua with himself as a recipient of the promise, 'Thou knowest
the thing that the Lord said concerning me and thee.' But in the other
four he takes it all to himself; not because it concerned him only, but
because his confidence, laying hold of the promise, forgot his brother
in the earnestness of his personal appropriation of it. And so,
whatsoever general words God speaks to the world, a true believer will
make them his very own; and when Christ says, 'God so loved the world
that He gave His only begotten Son, that whosoever believeth on Him
should not perish,' faith translates it into 'He loved me, and gave
Himself for me.' This is the first characteristic of a life built upon
the promise of God, that it lays its hand upon that promise and claims
it all for its very own.
Public-domain text, read in full here on John Shaqi.
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