Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
III. Again, I see here a life which has discovered the secret of
perpetual youth.
'I,' says the old man--'am as strong this day as I was in the day when
Moses sent me. As my strength was then, even so is my strength now, for
war, both to go out and to come in.' For fighting, and for all the
intercourse and manifold activities of life, his sinews are as braced,
his eyes as clear, his spirit and limbs as alert as they were in those
old days. No doubt you will say that was due to miraculous
intervention. No doubt it was; but is it not true that, in a very real
sense, a man may keep himself young all his life, if he will go the
right way to work? And the secret of perpetual youthfulness lies here,
in giving our hearts to God and in living for Him. Christianity, with
its self-restraint and its exhortations to all, and especially to the
young, to be chaste and temperate and to subdue the animal passions,
has a direct tendency to conserve physical vigour; and Christianity, by
the inspiration that it imparts, the stimulus that it gives, and the
hopes that it permits us to cherish, has a direct tendency to keep
alive in old age all the best of the characteristics of youth. Its
buoyancy, its undimmed interest, its cheeriness, its freedom from
anxiety and care--all these things are directly ministered to, and
preserved by, a life of simple faith that casts itself upon God, and
dwells securely, in joy and in restfulness, and not without a great
light of hope, even when the shadows of evening are falling.
One of the greatest and most blessed of the characteristics of youth is
the consciousness that the most of life lies before us; and to a
Christian man, in any stage of his earthly life, that consciousness is
possible. When he stands on the verge of the last sinking sandbank of
time, and the water is up to his ankles, he may well feel that the best
and the most of life is yet to be.
'The last of life, for which the first was made:
Our times are in His hand
Who saith, "A whole I planned.
Youth shows but half; trust God: see all, nor be afraid."'
'They shall still bring forth fruit in old age, they shall be full of
sap and green.' A gnarled old tree may be green in all its branches,
and blossom and fruit may hang together there. The ideal of life is,
that into each stage we shall carry the best of the preceding,
harmonised with the best of the new, and that is possible to a
Christian soul. The fountain of perpetual youth, of which the ancients
fabled, is no fable, but a fact; and it rises, where the prophet in his
vision saw the stream coming out, from beneath the threshold of the
Temple door.
IV. So, lastly, I see here a beautiful example of a life which to the
last is ready for danger and enterprise.
Public-domain text, read in full here on John Shaqi.
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