Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
for the warriors in the thick of the fight, of which they drink, and,
refreshed, 'lift up the head.' We need not postpone this glad
acknowledgment till we can look back and down from the land of peace on
the completed campaign, but may rear this trophy on many a field,
whilst still we look for another conflict to-morrow.
II. The disbanding of the contingent from the tribes across Jordan
(xxii. 1-8). Forty thousand fighting men, of the tribes of Reuben, Gad,
and the half of Manasseh, had willingly helped in the conquest, leaving
their own newly-won homes on the eastern side of Jordan, and for seven
long years taking their share in the hardships and dangers of their
brethren. It was no small tax which they had thus cheerfully paid for
the sake of brotherly unity. Their aid had not only been valuable as
strengthening Joshua's force, but still more so as a witness of the
unbroken oneness of the nation, and of the sympathy which the tribes
already settled bore to the others. Politically, it was wise to
associate the whole people in the whole conquest; for nothing welds a
nation together like the glories of common victories and the
remembrance of common dangers survived. The separation of the
trans-Jordanic tribes by the rapid river, and by their pastoral life,
was a possible source of weakness, and would, no doubt, have led to
more complete severance, if it had not been for the uniting power of
the campaign. If the forty thousand had been quietly feeding sheep on
the uplands while their brethren were fighting among the stony hills of
Canaan, a great gulf would have opened between them. Even as it was,
the eastern tribes drifted somewhat away from the western; but the
disintegration would have been still more complete if no memories of
the war, when all Israel stood side by side, had lived on among them.
Their share in the conquest was not only a piece of policy,--it was the
natural expression of the national brotherhood. Even I Joshua had not
ordered their presence, it would have been impossible for them to stop
in their peacefulness and let their brethren bear the brunt of battle.
Public-domain text, read in full here on John Shaqi.
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