Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
so many remembrances, and by the appearance to Abram, was regarded as a
sanctuary.
The earlier part of this chapter shows that the people, by their
representatives, responded with alacrity--which to Joshua seemed too
eager--to his charge, and enumerated with too facile tongues God's
deliverances and benefits. His ear must have caught some tones of
levity, if not of insincerity, in the lightly-made vow. So he meets it
with a douche of cold water in verses 19, 20, because he wishes to
condense vaporous resolutions into something more tangible and
permanent. Cold, judiciously applied, solidifies. Discouragements,
rightly put, encourage. The best way to deepen and confirm good
resolutions which have been too swiftly and inconsiderately formed, is
to state very plainly all the difficulty of keeping them. The hand that
seems to repel, often most powerfully attracts. There is no better way
of turning a somewhat careless 'we will' into a persistent 'nay, but we
_will_' than to interpose a 'ye cannot.' Many a boy has been made a
sailor by the stories of hardships which his parents have meant as
dissuasives. Joshua here is doing exactly what Jesus Christ often did.
He refused glib vows because He desired whole hearts. His very longing
that men should follow Him made Him send them back to bethink
themselves when they promised to do it. 'Master, I will follow Thee
whithersoever Thou goest!' was answered by no recognition of the
speaker's enthusiasm, and by no word of pleasure or invitation, but by
the apparently cold repulse: 'Foxes have holes, birds of the air
roosting-places; but the Son of Man has not where to lay His head. That
is what you are offering to share. Do you stand to your words?' So,
when once 'great multitudes' came to Him He turned on them, with no
invitation in His words, and told them the hard conditions of
discipleship as being entire self-renunciation. He will have no
soldiers enlisted under false pretences. They shall know the full
difficulties and trials which they must meet; and if, knowing these,
they still are willing to take His yoke upon them, then how exuberant
and warm the welcome which He gives!
Public-domain text, read in full here on John Shaqi.
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