Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
II. Note the swift-following retribution. We have two sections in the
context dealing with this, each introduced by that terrible phrase,
which recurs so often in the subsequent parts of the book, 'The anger
of the Lord was kindled against Israel.' That phrase is no sign of a
lower conception of God than that which the gospel brings. Wrath is an
integral part of love, when the lover is perfectly righteous and the
loved are sinful. The most terrible anger is the anger of perfect
gentleness, as expressed in that solemn paradox of the Apostle of love,
when he speaks of 'the wrath of the Lamb.' God was angry with Israel
because He loved them, and desired their love for their own good. The
fact of His choice of the nation for His own and the intensity of His
love were shown no less by the swift certainty with which suffering
dogged sin, than by the blessings which crowned obedience. The first
section, referring to the punishment, is in verses 14 and 15, which
seems to describe mainly the defeats and plunderings which outside
surrounding nations inflicted. The brief description is extraordinarily
energetic. It ascribes all their miseries to God's direct act. He
'delivered' them over, or, as the next clause says still more strongly,
'sold' them, to plunderers, who stripped them bare. Their defeats were
the result of His having thus ceased to regard them as His. But though
He had 'sold' them, He had not done with them; for it was not only the
foeman's hand that struck them, but God's 'hand was against them,' and
its grip crushed them. His judgments were not occasional, but
continuous, and went with them 'whithersoever they went out.'
Everything went wrong with them; there were no gleams breaking the
black thunder-cloud. God's anger darkened the whole sky, and blasted
the whole earth. And the misery was the more miserable and awful
because it had all been foretold, and in it God was but doing 'as He
had said' and sworn. It is a dreadful picture of the all-withering
effect of God's anger,--a picture which is repeated in inmost verity in
many an outwardly prosperous life to-day.
Public-domain text, read in full here on John Shaqi.
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