Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
III. Respite and deliverance are described in verses 16 and 18. The
Revised Version has wisely substituted a simple 'and' for
'nevertheless' at the beginning of verse 16. The latter word implies
that the raising up of the judges was a reversal of what had gone
before; 'and' implies that it was a continuation. And its use here is
not merely an instance of inartificial Hebrew style, but carries the
lesson that God's judgment and deliverance come from the same source,
and are harmonious parts of one educational process. Nor is this
thought negatived by the statement in verse 18 that 'it repented the
Lord.' That strong metaphorical ascription to Him of human emotion
simply implies that His action, which of necessity is the expression of
His will, was changed. The will of the moment before had been to
punish; the will of the next moment was to deliver, because their
'groaning' showed that the punishment had done its work. But the two
wills were one in ultimate purpose, and the two sets of acts were
equally and harmoniously parts of one design. The surgeon is carrying
out one plan when he cuts deep into the quivering flesh, and when he
sews up the wounds which he himself has made. God's deliverances are
linked to His chastisements by 'and,' not by 'nevertheless.' We need
not discuss that remarkable series of judges, who were champions rather
than the peaceful functionaries whom we understand by the name. The
vivid and stirring stories associated with their names make the bulk of
this book, and move the most peace-loving among us like the sound of a
trumpet. These wild warriors, with many a roughness and flaw in their
characters, of whom no saintly traits are recorded, are yet treated in
this section as directly inspired, and as continually upheld by God.
The writer of the _Epistle to the Hebrews_ claims some of them as
heroes of 'faith.' And one chief lesson for us to learn, as we look on
the strange garb in which in them faith has arrayed itself, and the
strange work which it does in nerving hands to strike with sharp
swords, is the oneness of the principle amid the most diverse
manifestations, and the nobleness and strength which the sense of
belonging to God and reliance on His help breathe into the rudest life
and shed over the wildest scenes.
Public-domain text, read in full here on John Shaqi.
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