Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
'Why satest then among the sheepfolds, to hear the pipings for the
flocks? At the watercourses of Reuben there were great searchings of
heart.'--JUDGES v. 16 (R.V.).
I. The fight.
The warfare is ever repeated, though in new forms. In the highest form
it is Christ _versus_ the World, And that conflict must be fought out
in our own souls first. Our religion should lead not only to accept and
rely on what Christ does for us, but to do and dare for Christ. He has
given Himself for us, and has thereby won the right to recruit us as
His soldiers. We have to fight against ourselves to establish His reign
over ourselves.
And then we have to give our personal service in the great battle for
right and truth, for establishing the kingdom of heaven on earth. There
come national crises when every man must take up arms, but in Christ's
kingdom that is a permanent obligation. There the nation is the army.
Each subject is not only His servant but His soldier. The metaphor is
well worn, but it carries everlasting truth, and to take it seriously
to heart would revolutionise our lives.
II. The reason for standing aloof. Reuben 'abode in the sheepfolds to
hear the pipings to the flocks.' For Dan his ships, for Asher his
havens held them apart. Reuben and the other trans-Jordanic tribes held
loosely by the national unity. They had fallen in love with an easy
life of pastoral wealth, they did not care to venture anything for the
national good. It is still too true that like reasons are largely
operative in producing like results. It is seldom from the wealthy and
leisurely classes that the bold fighters for great social reformations
are recruited. Times of commercial prosperity are usually times of
stagnation in regard to these. Reuben lies lazily listening to the
'drowsy tinklings' that 'lull' not only 'the distant folds' but himself
to inglorious slumber, while Zebulon and Naphtali are 'venturing their
lives on the high places of the field.' The love of ease enervates many
a one who should be doing valiantly for the 'Captain of his salvation.'
The men of Reuben cared more for their sheep than for their nation.
They were not minded to hazard these by listening to Deborah's call.
And what their flocks were to that pastoral tribe, their business is to
shoals of professing Christians. The love of the world depletes the
ranks of Christ's army, and they are comparatively few who stick by the
colours and are 'ready, aye ready' for service, as the brave motto of
one English regiment has it. The lives of multitudes of so-called
Christians are divided between strained energy in their business or
trade or profession and self-regarding repose. No doubt competition is
fierce, and, no doubt, a Christian man is bound, 'whatsoever his hand
finds to do, to do it with his might,' and, no doubt, rest is as much a
duty as work. But must not loyalty to Jesus have become tepid, if a
servant of His has so little interest in the purposes for which He gave
Public-domain text, read in full here on John Shaqi.
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