Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
One lesson we may learn from this thinning of the ranks; namely, that
we need not be anxious to count heads, when we are sure that we are
doing His work, nor even be afraid of being in a minority. Minorities
are generally right when they are the apostles of new thoughts, though
the minorities which cleave to some old fossil are ordinarily wrong.
The prophet and his man were alone and ringed around with enemies, when
he said, 'They that be with us are more than they that be with them';
and yet he was right, for the mountain was full of horses and chariots
of fire. Let us be sure that we are on God's side, and then let us not
mind how few are in the ranks with us, nor be afraid, though the
far-extended front of the enemy threatens to curl around our flanks and
enclose us. The three hundred heroes had God with them, and that was
enough.
II. Note the self-applied test of courage which swept away so much
chaff. According to Deuteronomy xx. 8, the standing enactment was that
such a proclamation as that in verse 3 should precede every battle.
Much difficulty has been raised about the mention of Mount Gilead here,
as the only Mount Gilead otherwise mentioned in Scripture lay to the
east of Jordan. But perhaps the simplest solution is the true one,-that
there was another hilly region so named on the western side. The map of
the Palestine Exploration Fund attaches the name to the northern slopes
of the western end of Gilboa, where Gideon was now encamped, and that
is probably right. Be that as it may, the effect of the proclamation
was startling. Two-thirds of the army melted away. No doubt, many who
had flocked to Gideon's standard felt their valour oozing out at their
finger ends, when they came close to the enemy, and saw their long
array across the valley. It must have required some courage to confess
being afraid, but the cowards were numerous enough to keep each other
in countenance. Two out of three were panic-struck. I wonder if the
proportion would be less in Christ's army to-day, if professing
Christians were as frank as Gideon's men?
Why were the 'fearful' dismissed? Because fear is contagious; and, in
undisciplined armies like Gideon's, panic, once started, spreads
swiftly, and becomes frenzied confusion. The same thing is true in the
work of the Church to-day. Who that has had much to do with guiding its
operations has not groaned over the dead weight of the timid and
sluggish souls, who always see difficulties and never the way to get
over them? And who that has had to lead a company of Christian men has
not often been ready to wish that he could sound out Gideon's
proclamation, and bid the 'fearful and afraid' take away the chilling
encumbrance of their presence, and leave him with thinned ranks of
trusty men? Cowardice, dressed up as cautious prudence, weakens the
efficiency of every regiment in Christ's army.
Public-domain text, read in full here on John Shaqi.
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