Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
Eli's perception that it was God who spoke must have had a pang in it.
It is not easy for the old to recognise that the young hear God's voice
more clearly than they, nor for the superior to be glad when he is
passed over and new truth dawns on the inferior. But, if there were any
such feeling, it is silenced with beautiful self-abnegation, and he
tells the wondering child the meaning of the voice and the answer he
must make. What higher service can any man do to his fellows, old or
young, than to help them to discern God's call and to obey it? What
nobler conception of a teacher's work is there than that? Eli heard no
voice, from which we may probably conclude that, however real the
voice, it was not audible to sense; but he taught Samuel to interpret
and answer the voice which he heard, and thus won some share of a
prophet's reward.
With what expectation in his young heart Samuel lay down again in his
place! This time there is an advance in the form of the call, for only
now do we read that the Lord 'came, and stood, and called' as before. A
manifestation, addressed to the inward eye, accompanied that to the
ear. There is no attempt at describing, nor at softening down, the
frank 'anthropomorphism' of the representation, which is the less
likely to mislead the more complete it is. Samuel had heard Him before;
he sees Him now, and mistake is impossible. But there is no terror nor
recoil from the presence. The child's simplicity saves from that, and
the child's purity; for his little life had been a growing in service
and 'in favour with God and man.'
The answer that came from the child's lips meant far more than the
child knew. It is the answer which we are all bound to make. Let us see
how deep and wide its scope is. It expresses the entire surrender of
the will to the will of God. That is the secret of all peace and
nobleness. There is nothing happy or great for man in this world but to
love and do God's will. All else is nought. This is solid. 'The world
passeth away, ... but he that doeth the will of God abideth for ever.'
Everything besides is show and delusion, and a life directed to it is
fleeting as the cloud-wrack that sweeps across the sky, and, whether it
is shone on or is black, is equally melting away. Happy the child who
begins with such surrender of self to be God's instrument, and who,
like Samuel, can stand up at the end and challenge men's judgment on
his course!
Public-domain text, read in full here on John Shaqi.
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