Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
Israel thirty thousand footmen. 11. And the ark of God was taken; and
the two sons of Eli, Hophni and Phinehas, were slain. 12. And there ran
a man of Benjamin out of the army, and came to Shiloh the same day with
his clothes rent, and with earth upon his head. 13. And when he came,
lo, Eli sat upon a seat by the wayside watching: for his heart trembled
for the ark of God. And when the man came into the city, and told it,
all the city cried out. 14. And when Eli heard the noise of the crying,
he said, What meaneth the noise of this tumult? And the man came in
hastily, and told Eli. 15. Now Eli was ninety and eight years old; and
his eyes were dim, that he could not see. 16. And the man said unto
Eli, I am he that came out of the army, and I fled to-day out of the
army. And he said, What is there done, my son? 17. And the messenger
answered and said, Israel is fled before the Philistines, and there
hath been also a great slaughter among the people, and thy two sons
also, Hophni and Phinehas, are dead, and the ark of God Is taken. 18.
And it came to pass, when he made mention of the ark of God, that he
fell from off the seat backward by the side of the gate, and his neck
brake, and he died: for he was an old man, and heavy. And he had judged
Israel forty years.'--1 SAMUEL iv. 1-18.
The first words of verse 1 are closely connected with the end of
chapter iii., and complete the account of Samuel's inauguration. 'The
word of the Lord' came to Samuel, and 'the word of Samuel came to all
Israel.' The one clause tells of the prophet's inspiration, the other
of his message and its reception by the nation. This bond of union
between the clauses has been broken by the chapter division, apparently
for the sake of representing the revolt against the Philistines as due
to Samuel's instigation. But its being so is very doubtful. If God had
sent the army into the field, He would have prepared it, by penitent
return to Him, for victory, as no defeat follows on war which He
commands. Probably Samuel's mission made an unwholesome ferment in
minds which were quite untouched by its highest significance, and so
led to a precipitate rebellion, preceded by no religious reformation,
and therefore sure to fail. It was twenty years too soon (1 Sam. vii.
3). Samuel took no part in the struggle, and his name is never
mentioned till, at the end of that period, he emphatically condemns all
that had been done, and points the true path of deliverance, in 'return
to the Lord with all your heart.' So the great lesson of this story is
that when Israel fights Philistines, unbidden and unrepentant, it is
sure to be beaten,--a truth with manifold wide applications.
Public-domain text, read in full here on John Shaqi.
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