Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
What right had these presumptuous elders to bring the ark from Shiloh?
Eli was its guardian; and he, as appears probable from his anxiety
about its fate, did not approve of its removal. But 'the people' took
the law into their own hands. There seems some hint that their action
was presumptuous profanation, in the solemn, full title given in verse
4: 'The ark of the covenant of the Lord of Hosts which dwelleth between
the cherubim,'--as if contrasting His awful majesty, His universal
dominion over the armies of heaven and the embattled powers of the
universe, and the dazzling light of that 'glory,' which shone in the
innermost chamber of the Tabernacle, with the unanointed hands that
presumed to press in thither and drag so sacred a thing into the light
of common day and the tumult of the camp. Nor is the profanation
lessened, but rather increased, by the priestly attendants, Eli's two
sons, themselves amongst the worst men in Israel. When Hophni and
Phinehas are its priests, the ark can bring no help. Heathenism
separates religion from morality altogether. In it there is no
connection between worship and purity, and the Old Testament religion
for the first time welded these two inseparably together. That
tumultuous procession from Shiloh, with these two profligates for the
priests of God, and the bearers thinking that they were sure of their
God's favour now, whatever their sin, shows how completely Israel had
forgotten its own law, and, whilst professedly worshipping Jehovah, had
really become a heathen people. The reception of the ark with that
fierce shout, which echoed among the hills and was heard in the
Philistines' encampment, shows the same thing. Not so should the ark
have been received, but with tears and confessions and silent awe. No
man in all that host had ever looked upon it before. No man ought to
have seen it _then_. Once a year, and not without blood sprinkled on
its cover, the high priest might look on it through the cloud of
incense which kept him from death, while all the people waited hushed
till he came forth, but now it is dragged into the camp, and welcomed
with a yell of mad delight, as a pledge of victory. What could display
more strikingly the practical heathenism of the people?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account