The desire to be like their neighbours was another motive with the elders. It is hard to be singular, and to foster reliance on the invisible, when all around us are dazzling examples of the success attending the other course. One of the first lessons which we have to learn, and one of the last which we have to practise, is a wholesome disregard of other people's ways. If we are to do anything worth doing, we must be content to be in a minority of one, if needful. II. Note God's concession of the foolish wish. The divine word to Samuel throws light on the nature of prophetic inspiration. He is bidden to 'hearken to the people's voice'--a procedure directly opposite to his own ideas. This is not a case of subsequent reflection modifying first impressions, but of an authoritative voice discerned by the hearer to be not his own, contradicting his own thoughts, and leaving no room for further consideration. Further, the granting to Israel of the king whom they desired, is but one instance of the law which is exemplified in God's dealing with nations and individuals, according to which He lets them have their own way, that they may 'be filled with their own devices.' Such experience is the best teacher, though her school fees are high. The surest way to disgust men with their own folly, is to let it work out its results,--just as boys in sweetmeat shops are allowed to eat as much as they like at first, and so get a distaste for the dainties. 'Try it, then, and see how you like it,' is not an unkind thing to say, and God often says it to us. When argument and appeals to duty and the like fail, there is nothing more to be done but to let us have our request, and find out the poison that lurked under the fair outside. The prodigal son gets his coveted portion, and is allowed to go into the far country, that he may prove how good and happy it is to starve among the swine, not because his father is angry with him, but because such experience is the only way to re-awaken his dormant love, and to make him long for the despised place in his father's house. There are some fevers of the desires which must run their course before the patient can be well again. Let us keep a careful watch over ourselves, that we entertain no wishes but such as run parallel with God's manifest will, lest He may have in His anger, which is still love, to give us our request, that we may find out our error by the bitter fruits of a granted desire.