Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
IV. Note the divine purpose which uses man's sin as its instrument in
advancing its designs. God had promised Israel a king (Deut. xvii. 14,
etc.), and the elders may have thought that they were only asking for
what was in accordance with His plan. So they were; but their motive
was wrong, and so their prayer, though for what God meant to give, was
wrong. In this case, as always, God uses men's sins as occasions for
the furtherance of His own eternal purpose, as that profound saying has
it, 'Surely the wrath of man shall praise Thee.' The kingly office was
a step in advance, and gave occasion to the development of Messianic
expectations of the true King of Israel and of men, which would have
been impossible without it, In many ways it was for the good of the
nation, and the holders of the office were 'the Lord's anointed.'
Modern criticism has found traces of two opposite views in this story,
as compared with the passage in Deuteronomy above referred to; but
surely it is a more sober, though less novel, view, to regard the whole
incident as illustrating the two truths, that men may wish for right
things in a wrong way, and that God uses sin as well as obedience as
His instrument. No barriers can stop the march of His great purpose
through the ages, any more than a bit of glass can stay a sunbeam.
However the currents run and the storms howl, they carry the ship to
the haven; for He holds the helm, and all winds help. The people
rejected Him, and in seeking a king followed but their own earthly
minds; but they prepared the way for David and David's Son. Their
children long after, moved by the same spirit, shouted, 'We have no
king but Caesar!' but they prepared the throne for the true King, for
whom they destined a Cross. Man's greatest sin, the rejection of the
visible King of the world, brought about the firm establishment of His
dominion on earth and in heaven. The cross is the great instance of the
same law as is embodied in this history,--the overruling providence
which bends the antagonism of men into a tool for effecting the purpose
of God.
Alas for those who only thus carry on God's designs! They perish, and
their work is none the less their sin, because God has used it. How
much better to enter with a willing heart and a clear intelligence into
sympathy with His designs, and, delighting to do His will, to share in
the eternal duration of His triumphant purpose! 'The world passeth
away, and the fashion thereof: but he that doeth the will of God
abideth for ever.'
THE OLD JUDGE AND THE YOUNG KING
Public-domain text, read in full here on John Shaqi.
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