Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
II. The meeting of Samuel and Saul. They encounter each other in the
gate,--the prophet on his way to the sacrifice, the future king with
his head full of his humble quest. Samuel knows Saul by divine
intimation as soon as he sees him, but Saul does not know Samuel. His
question indicates the noble simplicity, without attendants or
trappings, of the judge's life; but it also suggests the strange
isolation of these early days, and the probable indifference of Saul to
religion. If he had cared much about God's rule in Israel, he could
scarcely have been so ignorant as his servant's words about 'the seer,'
and his failure to know him when he saw him, show Saul to have been. He
had not cared to see Samuel in any of the latter's circuits, and now he
only wants to get some information from a diviner about these
unfortunate asses. What a contrast between the thoughts of the two, as
they looked at each other! Saul begins by consulting Samuel as a
magician; he ends by seeking counsel from the witch at Endor. Samuel's
words are beautiful in their smothering of all personal feeling, and
dignified in their authority. He at once takes command of Saul, and
prepares him by half-hints for something great to come. The direction
to 'go up before me' is a sign of honour. The invitation to the
sacrificial feast is another. The promise to disclose his own secret
thoughts to Saul may, perhaps, point to some hidden ambitions, the
knowledge of which would prove Samuel's prophetic character. The
assurance as to the asses answers the small immediate occasion of
Saul's resort to him, and the dim hint in the last words of verse 20,
rightly translated, tells him that 'all that is desirable in Israel' is
for him, and for all his father's house. He went out to look for his
father's asses, and he found a kingdom. The words were enigmatical; but
if Saul knew of the impending revolution, they could scarcely fail to
dazzle him and take away his breath. His answer is more than mere
Oriental self-depreciation. Its bashful modesty contrasts sadly with
the almost insane masterfulness and arrogant self-will of his later
years. Fair beginnings may end ill, and those who are set in positions
of influence have hard work to keep steady heads, and to sail with low
sails.
Public-domain text, read in full here on John Shaqi.
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