Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
There is no surer index nor sharper test of national or individual
character than the sort of 'heroes' they worship. _Vox populi_ has not
been very much refined since Saul's day. Athletes and soldiers still
captivate the crowd, and a mere prophet like Samuel has no chance
beside the man of broad shoulders and well-developed biceps. And very
often communities, especially democratic ones, get the 'king' they
desire, the leader, statesman or the like, who comes near their ideal.
The man whom they choose is the man whom, generally, they deserve.
Israel had an excuse for its burst of ardour for a soldier, for it was
in deadly danger from the Philistines. Is there as good an excuse for
us in Britain, in our recent adoration of successful generals? Israel
found out that its idol lacked higher gifts than thews and sinews, and
experience taught them the falseness of their ideal.
Saul's hiding among the piles of miscellaneous baggage, which the
multitude of representatives had brought with them, is usually set down
to his credit, as indicating an engaging modesty; but there is another
and more probable explanation of it, less creditable to him. Was it not
rather occasioned by his shrinking from the heavy task that God was
laying on him? He was not being summoned to a secure throne, but to 'go
out before us, and fight our battles.' He might well shrink, but if he
had been God-fearing and God-obeying and God-trusting, he would have
cried, 'Here am I! send me,' instead of skulking among the stuff. There
was another Saul, who could say, 'I was not disobedient unto the
heavenly vision.' It had been better for the son of Kish if he had been
like the young Pharisee from Tarsus. We too have divine calls in _our_
lives, and alas! we too not seldom hide ourselves among the stuff, and
try to avoid taking up some heavy duty, by absorbing our minds in
material good. Few things have greater power of obscuring 'the heavenly
vision,' and of rendering us unwilling to obey it, than the clinging to
the things of this world, which are in their place as the traveller's
luggage needful on the road, but very much out of their place when they
become a hiding-place for a man whom God is calling to service.
Public-domain text, read in full here on John Shaqi.
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