Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
influences.
Such a man habitually acts in disregard of God's will; and that is
great sin, though it be manifested in small acts. It is to be
remembered, too, that the excepting of the best of the spoil from the
general destruction, changed the whole character of the transaction,
and brought it down from the level of a solemn act of divine justice,
of which Saul and his army were the executors by divine mandate, to
that of a mere cattle-lifting foray, in which they were but thieves for
their own gain. The mingling of personal advantage with any sort of
service of God, ruins the whole, and turns it into mere selfishness.
Samuel, in verse 19, puts the two sides of this 'evil in the sight of
the Lord' as being disobedience and swooping down on the booty, like
some bird of prey,
III. Note Saul's excuses. Throughout the whole interview he plays a
sorry part, and is evidently cowed by the hated authority and
personality of the old man; while Samuel, on his side, is curt, stern,
and takes the upper hand, as becomes God's messenger. The relative
positions of the two men are the normal ones of their offices, and
explain both Saul's revolt and the chronic impatience of kings at the
interference of prophets. Here we have Saul coming to meet Samuel with
affected heartiness and welcome, and with the bold lie, 'I have
performed the commandment of the Lord.' That is more than true
obedience is quick to say. If Saul had done it, he would have been
slower to boast of it. 'Those vessels yield the most sound that have
the least liquor.' He 'doth protest too much'; and the protestation
comes from an uneasy conscience. Or did he, like a great many other men
who have no deep sense of the sanctity of every jot and tittle of a
divine law, please himself with the notion that it was enough to keep
it approximately, in the 'spirit' of the precept, without slavish
obedience to the 'letter'? In a later part of the interview (v. 20) he
insists that he has obeyed, and tries to prove it by dwelling on the
points in which he did so, and gliding lightly over the others.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account