Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
Then comes the stern sentence of rejection. Why was Saul thus
irrevocably set aside? Was it not a harsh punishment for such a crime?
As we have already remarked, Saul's act is not to be judged as an
isolated deed, but as the outcome of a deep tendency in him, which
meant revolt from God. It was not because of the single act, but
because of that which it showed him to be, that he was set aside. The
sentence is pronounced, not because 'thou didst spare Amalek,' but
because 'thou didst reject the word of the Lord.' Further, it is to be
remembered that the punishment was but the carrying out of his act. His
own hand had cut the bond between him and God, and had disqualified
himself for the office which he filled. Saul had said, 'I will reign by
myself.' God said, 'Be it so! By thyself thou shalt reign.' For the
consequence of his deposition was not outward change in his royalty.
David indeed was anointed but in secret, so Samuel consented to honour
Saul before the people. All the external difference was that Samuel
never saw him again, and he was relieved from the incubus of the
prophet's 'interference'; that is to say, he ceased to be God's king,
and became a phantom, ruling only by his own will and power, as he had
wished to do. How profound may be the difference while all externals
remain unchanged! When we set up ourselves as our own lords, and shake
off God's rule, we cast away His sanction and help in all the deeds of
our self-will, however unaltered their outward appearance may remain.
But God left him to 'walk in his own ways, and be filled with the fruit
of his own devices,' by no irrevocable abandonment, however the decree
of rejection from the kingship was irrevocable. The gates of repentance
stood open for him; and the very sentence that came stern and laconic
from Samuel's lips, rightly accepted, might have drawn him in true
penitence to a forgiving God. His subsequent confession was rejected
because it expressed no real contrition; and the worship which he
proceeded to offer, without the sanction of the prophet's presence, was
as unreal as his protestation of obedience, and showed how little he
had learned the lesson of the great words, 'To obey is better than
sacrifice.'
THE SHEPHERD-KING
Public-domain text, read in full here on John Shaqi.
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