forehead; and he fell upon his face to the earth. 50. So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David. 51. Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.'--1 SAMUEL xvii. 32-51. The scene of David's victory has been identified in the present Wady Es-Sunt, which still possesses one of the terebinth-trees which gave it its name of 'Elah.' At that point it is about a quarter of a mile wide, and runs nearly east and west. In the centre is 'a deep trench or gulley, the sides and bed of which are strewn with rounded and water-worn pebbles.' This is the 'valley,' or rather 'ravine' of verse 3 of this chapter, which is described by a different word from that for 'vale' in verse 2--the one meaning a much broader opening than the other--and from it came the 'five smooth stones.' Notice the minute topographical accuracy, which indicates history, not legend. The pebble-bed may supply a missile to hit the modern 'giant' of sceptical criticism, who boasts much after Goliath's fashion. The two armies lay looking at each other across the valley, with occasional skirmishes; and for forty days (probably a round number) Goliath paraded on his own, the south, side of the gulley, shouting out his taunts and challenge with a voice like a bull. Many a similar scene in classical and mediaeval warfare confirms the truth of the picture, so unlike modern battles. The story is, for all time, the example of the victory of unarmed faith over the world's utmost might. It is in little the history of the Church and the type of all battles for God. It is a pattern for the young especially. The youthful athlete leaps into the arena, and overcomes, not because of his own strength, but because he trusts in God.