Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
While David is the embodiment of the courage of faith, Saul embodies
worldly wisdom and calculating prudence. A touch of tenderness blends
with his attempt to dissuade the lad from the unequal conflict. He
speaks of probabilities, and, like all such calculation, his results
are quite right, only that he has not taken all the forces into
account, and the omission vitiates the conclusion. It is quite true
that David is but a youth, and Goliath a giant and a veteran; but is
that all that is to be said? If it be, then the lad cannot fight the
Philistine bully; but if Saul has made the small omission of leaving
out God, that makes a difference. The same mistake is constantly made
still, and so the victories of faith are a constant surprise to the
world and to a worldly Church. David's eager story of his fights with
wild beasts is meant both to answer Saul's objection on his own ground,
by showing him that, youth as the speaker was, he had proved his power,
and still more to supply the lacking element in the calculation. So he
tells, first, how 'I caught him by his beard, and smote him, and slew
him,' and then at the end brings in the true ground of his confidence:
'The Lord that delivered me ... He will deliver.' As Thomas Fuller
says, 'He made an experimental syllogism, and from most practical
premises (major a lion, minor a bear), inferred the direct conclusion
that God would give him victory over Goliath. Faith has the right thus
to argue from the past to the future, because it draws from God whose
resources and patience are equally inexhaustible. An echo of the words
comes from Paul's 'Who delivered us from so great a death, and doth
deliver: in whom we trust that He will yet deliver.' There is infinite
pathos in Saul's parting blessing. 'The Lord be with thee!' is spoken
as if from the consciousness that the Lord had left _him_, and that
_his_ day for going into battle with the assurance of His help was gone
for ever. If that softened mood had lasted, how different his future
might have been! If we modestly and boldly show the power of faith in
our lives, we may kindle yearnings in some gloomy hearts, that would
lead them to peace, if followed out.
Public-domain text, read in full here on John Shaqi.
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