Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
A sudden Philistine invasion had saved David, when hard pressed by
Saul, and had given him the opportunity of flight to the wild country
on the west of the Dead Sea, near the place where En-Gedi ('the
Fountain of the Wild Goat') sparkles into light on the hill above the
weird lake. In these savage gorges Saul's three thousand men would be
of little use against the light-footed outlaw and his troop. The whole
district is seamed with ravines, and these are honeycombed with great
caverns, where dangerous outcasts still lurk and defy capture.
Travellers go into raptures over the beauty of some of these 'fairy
grottoes' draped with maiden-hair fern, cool and moist, and blessedly
dark after the fierce light outside. In some one of these the beautiful
story which makes our lesson occurred.
I. We have the scene in the cave. The interior would be black as night
to one looking inward with eyes fresh from the blinding glare of such
sunlight upon limestone, but it would hold a glimmering twilight for
one looking outward, with eyes accustomed to the gloom. David and his
men, keeping close to the walls and hiding behind angles, might well be
unobserved by Saul at the mouth, and probably never looking in at all.
How vividly the whispered eagerness of the outcasts round David is
reproduced! They think it would be 'tempting Providence' to let such a
chance slip. They put a religious varnish on their advice. It would be
almost impious not to kill Saul, for here was the hand of God evidently
fulfilling a prophecy! There may have been some unrecorded prediction
of the sort which they seem to quote; but more probably they are only
referring to David's designation to the crown, which they had come to
know. It never struck them as possible that it could 'seem good' to a
wise man not to cut his enemy's throat when he could do it without
danger to himself. So they would watch David stealing down quietly to
the place where the unconscious king was crouching, and getting close
behind him, knife in hand. How disgusted they must have been when the
blade, that flashed for a moment in the light at the cave's mouth, was
not buried in Saul's great back, but only hacked off the end of his
robe spread out behind him! No personal animosity was in David. However
he had been driven to consort with outlaws, and to live a kind of
freebooter's life, his natural sweetness was unspoiled, and was
reinforced by solemn veneration for the sanctity of the Lord's
anointing, which he reverenced all the more because himself had
received it. He clambered back to his disappointed men, and, as soon as
he was up in the dark again, his chivalry and his religion made him
ashamed of his coarse practical jest. The humour of the thing had
tempted him to do it; but it was a rude insult, which lowered him more
than it did Saul, and, like a true man, he blushes there in the gloom
at what he has done. Then he has to defend himself to his men for not
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