We rejoice that we have not to turn to a grave hid amongst the hills where our dead Leader lies, but to an open sepulchre by the city wall in the sunshine, from whence has come forth the ever-living 'Captain of our salvation.' IV. The last lesson is the uselessness of a dead leader to a generation with new conflicts. Commentators have spent a great deal of ingenuity in trying to assign reasons why God concealed the grave of Moses. The text does not say that God concealed it at all. The ignorance of the place of his sepulchre does not seem to have been part of the divine design, but simply a consequence of the circumstances of his death, and of the fact that he lay in an enemy's land, and that they had had something else to do than go to look for the grave of a dead commander. They had to conquer the land, and a living Joshua was what they wanted, not a dead Moses. So we may learn from this how easily the gaps fill. 'Thirty days' mourning,' and says my text, with almost a bitter touch,' so the days of mourning for Moses were ended.' A month of it, that was all; and then everybody turned to the new man that was appointed for the new work. God has many tools in His tool-chest, and He needs them all before the work is done. Joshua could no more have wielded Moses' rod than Moses could have wielded Joshua's sword. The one did his work, and was laid aside. New circumstances required a new type of character--the smaller man better fitted for the rougher work. And so it always is. Each generation, each period, has its own men that do some little part of the work which has to be done, and then drop it and hand over the task to others. The division of labour is the multiplication of joy at the end, and 'he that soweth and he that reapeth rejoice together.' But whilst the one grave tells us, 'This man served his generation by the will of God, and was laid asleep and saw corruption,' the other grave proclaims One whom all generations need, whose work is comprehensive and complete, who dies never. 'He liveth and was dead, and is alive for evermore.' Christ, and Christ alone, can never be antiquated. This day requires Him, and has in Him as complete an answer to all its necessities as if no other generation had ever possessed Him. He liveth for ever, and for ever is the Shepherd of men. So Aaron dies and is buried on Hor, and Moses dies and is buried on Pisgah, and Joshua steps into his place, and, in turn, he disappears. The one eternal Word of God worked through them all, and came at last Himself in human flesh to be the Everlasting Deliverer, Redeemer, Founder of the Covenant, Lawgiver, Guide through the wilderness, Captain of the warfare, and all that the world or a single soul can need until the last generation has crossed the flood, and the wandering pilgrims are gathered in the land of their inheritance. The dead Moses pre-supposes and points to the living Christ. Let us take Him for our all-sufficing and eternal Guide. THE BOOK OF JOSHUA