Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
The command to the priests discloses to them a little more, in bidding
them pass over before the people, but the additional disclosure would
only be an additional trial of faith; for the silence as to how so
impossible a command was to be made possible is absolute. The swollen
river had obliterated all fords; and how were priests, staggering under
the weight of the ark on their shoulders, to 'pass over'? The question
is not answered till the ark is on their shoulders. To-day often sees
to-morrow's duty without seeing how it is to be done. But the bearers
of the ark need never fear but that the God to whom it belongs will
take care of it and of them. The last sentence of verse 6 is the
anticipatory summary which closes each section.
In verses 7-17 we have the narrative of the actual crossing, in its
three divisions of God's command (vs. 7-8), Joshua's repetition of it
(vs. 9-13), and the historical fact (vs. 14-17). The final instructions
were only given on the morning of the day of crossing. The report of
God's commands given in verses 7 and 8 is condensed, as is evident from
the fuller statement of them in Joshua's address to the people, which
immediately follows. In it Joshua is fully aware of the manner of the
miracle and of the details of the crossing, but we have no record of
his having received them. The summary of that eventful morning's
instructions to him emphasises first the bearing of the miracle on his
reputation. The passage of the Red Sea had authenticated the mission of
Moses to the past generation, who, in consequence of it, 'believed God
and His servant Moses.' The new generation are to have a parallel
authentication of Joshua's commission. It is noteworthy that this is
not the purpose of the miracle which the leader announces to the people
in verse 10. It was a message from God to himself, a kind of gracious
whisper meant for his own encouragement. What a thought to fill a man's
heart with humble devotion, that God would work such a wonder in order
to demonstrate that He was with him! And what a glimpse of more to
follow lay in that promise, 'This day will I _begin_ to magnify thee I'
The command to the priests in verse 8 is also obviously condensed; for
Joshua's version of it, which follows, is much more detailed, and
contains particular instructions, which must have been derived from the
divine word to him on that morning.
Public-domain text, read in full here on John Shaqi.
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