The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this change of tone. For one thing the long period of suspense was over; and to average sense-bound people there is no greater trial of faith and submission than waiting, inactive, for something that is to come. Now they are face to face with their enemies, and it is a great deal easier to fight than to expect; and their courage mounts higher as dangers come nearer. Then there were great miracles which left their impression upon the people, such as the passage of the Jordan, and so on. So that the Epistle to the Hebrews is right when it says, 'By faith the walls of Jericho fell down after they were compassed about seven days.' And that faith was as manifest in the six days' march round the city, as on the seventh day of victorious entrance. For, if you will read the narrative carefully, you will see that it says that the Israelites were not told what was to be the end of that apparently useless and aimless promenade. It was only on the morning of the day of the miracle that it was announced. So there are two stages in this instance of faith. There is the protracted trial of it, in doing an apparently useless thing; and there is the victory, which explains and vindicates it. Let us look at these two points now. I. Consider that strange protracted trial of faith. The command comes to the people, through Joshua's lips, unaccompanied by any explanation or reasons. If Moses had called for a like obedience from the people in their wilderness mood, there would have been no end of grumbling. But whatever some of them may have thought, there is nothing recorded now but prompt submission. Notice, too, the order of the procession. First come the armed men, then seven white-robed priests, blowing, probably, discordant music upon their ram's horn trumpets; then the Ark, the symbol and token of God's presence; and then the rereward. So the _Ark_ is the centre; and it is not only Israel that is marching round the city, but rather it is God who is circling the walls. Very impressive would be the grim silence of it all. Tramp, tramp, tramp, round and round, six days on end, without a word spoken (though no doubt taunts in plenty were being showered down from the walls), they marched, and went back to the camp, and subsided into inactivity for another four-and-twenty hours, until they 'turned out' for the procession once more.