Expositions of Holy Scripture: Ephesians; Epistles of St. Peter and St. JohnMaclaren, Alexander
Religion
Expositions of Holy Scripture: Ephesians; Epistles of St. Peter and St. John
Maclaren, Alexander
Bible. Ephesians -- Commentaries; Bible. Epistle of John, 1st -- Commentaries; Bible. Peter -- Commentaries
There are then two questions of infinite importance to us--do we show in
character and conduct the grace which we have received by reverently
submitting ourselves to its transforming energy? We need to be very
close to Him for ourselves if we would worthily witness to others of
what we have found Him to be. We have but too sadly marred our witness,
and have been like dim reflectors round a lamp which have received but
little light from it, and have communicated even less than we have
received. Do we see the grace that shines so brightly in Jesus Christ?
God longs that we should so see; He calls us by all endearments and by
loving threats to look to that Incarnation of Himself. And when we lift
our eyes to behold, what is it that meets our gaze? Intolerable light?
The blaze of the white throne? Power that crushes our puny might? No!
the 'exceeding riches of grace.' The voice cries, 'Behold your God!' and
what we see is, 'In the midst of the throne a lamb as it had been
slain.'
SALVATION: GRACE: FAITH
'By grace have ye been saved through faith; and that not of
yourselves: it is the gift of God.'--Eph. ii. 8 (R.V.).
Here are three of the key-words of the New Testament--'grace,' 'saved,'
'faith.' Once these terms were strange and new; now they are old and
threadbare. Once they were like lava, glowing and cast up from the
central depths; but it is a long while since the eruption, and the
blocks have got cold, and the corners have been rubbed off them. I am
afraid that some people, when they read such a text, will shrug the
shoulder of weariness, and think that they are in for a dreary sermon.
But the more familiar a word is, the more likely are common ideas about
it to be hazy. We substitute acquaintance with the sound for penetration
into the sense. A frond of sea-weed, as long as it is in the ocean,
unfolds its delicate films and glows with its subdued colours. Take it
out, and it is hard and brown and ugly, and you have to plunge it into
the water again before you see its beauty. So with these well-worn
Christian terms; you have to put them back, by meditation and thought,
especially as to their bearing on yourself, in order to understand their
significance and to feel their power. And, although it is very hard, I
want to try and do that for a few moments with this grand thought that
lies in my text.
I. Here we have the Christian view of man's deepest need, and God's
greatest gift.
Public-domain text, read in full here on John Shaqi.
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