'And the word of the Lord came unto Jonah the second time, saying, 2. Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. 3. So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days' journey. 4. And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall he overthrown. 5. So the people of Ninoveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. 6. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. 7. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything; let them not feed, nor drink water: 8. But let man and beast be covered with sackcloth, and cry mightily unto God; yea, let them turn every one from his evil way, and from the violence that is in their hands. 9. Who can tell if God will turn and repent, and turn away from His fierce anger, that we perish not? 10. And God saw their works, that they turned from their evil way; and God repented of the evil, that He had said that He would do unto them; and He did it not.'--JONAH iii. 1-10. This passage falls into three parts: Jonah's renewed commission and new obedience (vs. 1-4), the repentance of Nineveh (vs. 5-9), and the acceptance thereof by God (ver. 10). We might almost call these three the repentance of Jonah, of Nineveh, and of God. The evident intention of the narrative is to parallel the Ninevites turning from their sins, and God's turning from His anger and purpose of destruction; and if the word 'repentance' is not applied to Jonah, his conduct sufficiently shows the thing.