To the Prophet, the fact that 'the Lord is in the midst of thee' was the guarantee for the confident assurance 'Thou shalt not fear any more'; and this assurance was to be the occasion of exuberant gladness, which ripples over in the very words of our first text. That great thought of 'God dwelling in the midst' is rightly a pain and a terror to rebellious wills and alienated hearts. It needs some preparation of mind and spirit to be glad because God is near; and they who find their satisfaction in earthly sources, and those who seek for it in these, see no word of good news, but rather a 'fearful looking for of judgment' in the thought that God is in their midst. The word rendered 'rejoices' in the first verse of our text is not the same as that so translated in the second. The latter means literally, to move in a circle; while the former literally means, to leap for joy. Thus the gladness of God is thought of as expressing itself in dignified, calm movements, whilst Zion's joy is likened in its expression to the more violent movements of the dance. True human joy is like God's, in that He delights in us and we in Him, and in that both He and we delight in the exercise of love. But we are never to forget that the differences are real as the resemblances, and that it is reserved for the higher form of our experiences in a future life to 'enter into the joy of the Lord.' It becomes us to see to it that our religion is a religion of joy. Our text is an authoritative command as well as a joyful exhortation, and we do not fairly represent the facts of Christian faith if we do not 'rejoice in the Lord always.' In all the sadness and troubles which necessarily accompany us, as they do all men, we ought by the effort of faith to set the Lord always before us that we be not moved. The secret of stable and perpetual joy still lies where Zephaniah found it--in the assurance that the Lord is with us, and in the vision of His love resting upon us, and rejoicing over us with singing. If thus our love clasps His, and His joy finds its way into our hearts, it will remain with us that our 'joy may be full'; and being guarded by Him whilst still there is fear of stumbling, He will set us at last 'before the presence of His glory without blemish in exceeding joy. * * * * * HAGGAI VAIN TOIL 'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6