Expositions of Holy Scripture: Ezekiel, Daniel, and the Minor Prophets. St. Matthew Chapters I to VIIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Ezekiel, Daniel, and the Minor Prophets. St. Matthew Chapters I to VIII
Maclaren, Alexander
Bible -- Commentaries; Bible. Ezekiel -- Commentaries; Bible. Matthew I-VIII -- Commentaries; Bible. Minor Prophets -- Commentaries
When John stretched out his forefinger, and with awe-struck voice bade
his hearers look at Jesus coming to him, prophecy had done its work. The
promise had been gradually concentrated on the nation, the tribe, the
house, and now it falls on the person. The dove narrows its circling
flight till it lights on His head. The goal has been reached, too, in
the clear declaration of Messiah's work. He is King, Giver of the
Spirit, Judge, but He is before all else the Sacrifice for the world's
sins. Therefore he to whom it was given to utter that great saying was a
prophet, and more than a prophet; and when he had spoken it, there was
nothing more for him to do but to decrease. He was like the breeze
before sunrise, which springs up, as crying 'The dawn! the dawn!' and
dies away.
THE BAPTISM IN FIRE
'He shall baptize you with the Holy Ghost, and with fire.'--MATT.
iii. 11
There is no more pathetic figure in Scripture than that of the
forerunner of our Lord. Lonely and ascetic, charged to light against all
the social order of which he was a part, seeing many of his disciples
leave him for another master; then changing the free wilderness for a
prison cell, and tortured by morbid doubts; finally murdered as the
victim of a profligate woman's hate and a profligate man's perverse
sense of honour: he had indeed to bear 'the burden of the Lord.' But
perhaps most pathetic of all is the combination in his character of
gaunt strength and absolute humility. How he confronts these people whom
he had to rebuke, and yet how, in a moment, the flashing eye sinks in
lowest self-abasement before 'Him that cometh after me'! How true,
amidst many temptations, he was to his own description of himself: 'I am
a voice'--nothing more. His sinewy arm was ever pointed to the 'Lamb of
God.' It is given to very few to know so clearly their limits, and to
still fewer--and these, men who keep very near God--to abide so
contentedly within them, and to acquiesce so thankfully in the
brightening glories of One whom self-importance and ambition would
prompt to take for a rival and an enemy.
Public-domain text, read in full here on John Shaqi.
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