Expositions of Holy Scripture: Ezekiel, Daniel, and the Minor Prophets. St. Matthew Chapters I to VIIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Ezekiel, Daniel, and the Minor Prophets. St. Matthew Chapters I to VIII
Maclaren, Alexander
Bible -- Commentaries; Bible. Ezekiel -- Commentaries; Bible. Matthew I-VIII -- Commentaries; Bible. Minor Prophets -- Commentaries
'But go thou thy way till the end be: for thou shalt rest, and
stand in thy lot at the end of the days.'--DANIEL xii. 13.
Daniel had been receiving partial insight into the future by the visions
recorded in previous chapters. He sought for clearer knowledge, and was
told that the book of the future was sealed and closed, so that no
further enlightenment was possible for him. But duty was clear, whatever
might be dark; and there were some things in the future certain,
whatever might be problematic. So he is bidden back to the common paths
of life, and is enjoined to pursue his patient course with an eye on the
end to which it conducts, and to leave the unknown future to unfold
itself as it may.
I do not need, I suppose, to point the application. Anticipations of
what may be before us have, no doubt, been more or less in the minds of
all of us in the last few days. The cast of them will have been very
different, according to age and present circumstances. But bright or
dark, hopes or dreads, they reveal nothing. Sometimes we think we see a
little way ahead, and then swirling mists hide all.
So I think that the words of my text may help us not only to apprehend
the true task of the moment, but to discriminate between the things in
the unknown future that are hidden and those that stand clear. There are
three points, then, in this message--the journey, the pilgrim's
resting-place, and the final home. 'Go thou thy way till the end be: for
thou shalt rest, and stand in thy lot at the end of the days.' Let us,
then, look at these three points briefly.
I. The journey.
That is a threadbare metaphor for life. But threadbare as it is, its
significance is inexhaustible. But before I deal with it, note that very
significant 'but' with which my text begins. The Prophet has been asking
for a little more light to shine on the dark unknown that stretches
before him. And his request is negatived--'_But_ go thou thy way.' In
the connection that means, 'Do not waste your time in dreaming about, or
peering into, what you can never see, but fill the present with
strenuous service.' 'Go thou thy way.' Never mind the far-off issues;
the step before you is clear, and that is all that concerns you. Plod
along the path, and leave to-morrow to take care of itself. There is a
piece of plain practical wisdom, none the less necessary for us to lay
to heart because it is so obvious and commonplace.
And then, if we turn to the emblem with which the continuity of daily
life and daily work is set forth here, as the path along which we
travel, how much wells up in the shape of suggestion, familiar, it may
be, but very needful and wholesome for us all to lay to heart!
Public-domain text, read in full here on John Shaqi.
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