Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
'And it came to pass after these things, that God did
tempt Abraham, and said unto him, Abraham: and he said,
Behold, here I am. And He said, Take now thy son, thine
only son Isaac, whom thou lovest, and get thee into the
land of Moriah; and offer him there for a burnt offering
upon one of the mountains which I will tell thee of. And
Abraham rose up early in the morning, and saddled his
ass, and took two of his young men with him, and Isaac
his son, and clave the wood for the burnt offering, and
rose up, and went unto the place of which God had told
him. Then on the third day Abraham lifted up his eyes,
and saw the place afar off. And Abraham said unto his
young men, 'Abide ye here with the ass; and I and the
lad will go yonder and worship, and come again to you.
And Abraham took the wood of the burnt offering, and laid
it upon Isaac his son; and he took the fire in his hand,
and a knife; and they went both of them together. And
Isaac spake unto Abraham his father, and said, My father:
and he said, Here am I, my son. And he said, Behold the
fire and the wood: but where is the lamb for a burnt
offering! And Abraham said, My son, God will provide
Himself a lamb for a burnt offering: so they went both
of them together. And they came to the place which God
had told him of; and Abraham built an altar there, and
laid the wood in order, and bound Isaac his son, and
laid him on the altar upon the wood. And Abraham stretched
forth his hand, and took the knife to slay his son. And
the angel of the Lord called unto him out of heaven,
and said, Abraham, Abraham: and he said, Here am I. And
He said, Lay not thine hand upon the lad, neither do
thou any thing unto him: for now I know that thou fearest
God, seeing thou hast not withheld thy son, thine only
son from Me. And Abraham lifted up his eyes, and looked,
and behold behind him a ram caught in a thicket by his
horns: and Abraham went and took the ram, and offered
him up for a burnt offering in the stead of his son.
And Abraham called the name of that place Jehovah-jireh:
as it is said to this day, In the mount of the Lord it
shall be seen.'--GENESIS xxii. 1-14.
I
A life of faith and self-denial has usually its sharpest trials at or
near its beginning. A stormy day has generally a calm close. But
Abraham's sorest discipline came all sudden, like a bolt from blue sky.
Near the end, and after many years of peaceful, uneventful life, he had
to take a yet higher degree in the school of faith. Sharp trial means
increased possession of God. So his last terrible experience turned to
his crowning mercy.
Public-domain text, read in full here on John Shaqi.
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