Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
Put by the side of such an end this calm picture of the old man going
down into his grave, and looking back over all those long days since he
came away from his father's house, and became a pilgrim and a stranger.
How all the hot anxieties, desires, occupations, of youth have quieted
themselves down! How far away now seem the warlike days when he fought
the invading kings! How far away the heaviness of heart when he
journeyed to Mount Moriah with his boy, and whetted the knife to slay
his son! His love had all been buried in Sarah's grave. He has been a
lonely man for many years; and yet he looks back, as God looked back
over His creative week, and feels that all has been good. 'It was all
for the best; the great procession of my life has been ordered from the
beginning to its end, by the Hand that shapes beauty everywhere, and
has made all things blessed and sweet. I have drunk a full draught; I
have had enough; I bless the Giver of the feast, and push my chair
back; and get up and go away.' He died an old man, and satisfied with
his life.
Ay! And what a contrast that makes, dear friends, to another set of
people. There is nothing more miserable than to see a man, as his years
go by, gripping harder and tighter at this poor, fleeting world that is
slipping away from him; nothing sadder than to see how, as
opportunities and capacities for the enjoyment of life dwindle, and
dwindle, and dwindle, people become almost fierce in the desire to keep
it. Why, you can see on the face of many an old man and woman a hungry
discontent, that has not come from the mere wrinkles of old age or
care; an eager acquisitiveness looking out of the dim old eyes,
tragical and awful. It is sad to see a man, as the world goes from him,
grasping at its skirts as a beggar does at the retreating passer-by
that refuses him an alms. Are there not some of us who feel that this
is our case, that the less we have before us of life here on earth, the
more eagerly we grasp at the little which still remains; trying to get
some last drops out of the broken cistern which we know can hold no
water? How different this blessed acquiescence in the fleeting away of
the fleeting; and this contented satisfaction with the portion that has
been given him, which this man had who died willingly, being satisfied
with life!
Sometimes, too, there is satiety--weariness of life which is not
satisfaction, though it looks like it. Its language is: 'Man delights
me not; nor woman neither. I am tired of it all.' Those who feel thus
sit at the table without an appetite. They think that they have seen to
the bottom of everything, and they have found everything a cheat. They
expect nothing new under the sun; that which is to be hath already
been, and it is all vanity and striving after the wind. They are at
once satiated and dissatisfied. Nothing keeps the power to charm.
Public-domain text, read in full here on John Shaqi.
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