Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
'And the boys grew: and Esau was a cunning hunter, a
man of the field; and Jacob was a plain man, dwelling
in tents. And Isaac loved Esau, because he did eat of
his venison: but Rebekah loved Jacob. And Jacob sod
pottage: and Esau came from the field, and he was faint:
And Esau said to Jacob, Feed me, I pray thee, with that
same red pottage; for I am faint: therefore was his name
called Edom. And Jacob said, Sell me this day thy
birthright. And Esau said, Behold, I am at the point to
die: and what profit shall this birthright do to me?
And Jacob said, Swear to me this day; and he sware unto
him: and he sold his birthright unto Jacob. Then Jacob
gave Esau bread and pottage of lentiles; and he did eat
and drink, and rose up, and went his way: thus Esau
despised his birthright.'
GENESIS xxv. 27-34.
Isaac's small household represented a great variety of types of
character. He himself lacked energy, and seems in later life to have
been very much of a tool in the hands of others. Rebekah had the
stronger nature, was persistent, energetic, and managed her husband to
her heart's content. The twin brothers were strongly opposed in
character; and, naturally enough, each parent loved best the child that
was most unlike him or her: Isaac rejoicing in the very wildness of the
adventurous, dashing Esau; and Rebekah finding an outlet for her
womanly tenderness in an undue partiality for the quiet lad that was
always at hand to help her and be petted by her.
One's sympathy goes out to Esau. He was 'a man of the field,'--by which
is meant, not cultivated ground, but open country, which we might call
prairie. He was a 'backwoodsman,'--liked the wild hunter's life better
than sticking at home looking after sheep. He had the attractive
characteristics of that kind of men, as well as their faults. He was
frank, impulsive, generous, incapable of persevering work or of looking
ahead, passionate. His descendants prefer cattle-ranching and
gold-prospecting to keeping shops or sitting with their lungs squeezed
against a desk.
Jacob had neither the high spirits nor the animal courage of his
brother. He was 'a plain man.' The word is literally 'perfect,' but
cannot be used in its deepest sense; for Jacob was very far indeed from
being that, but seems to have a lower sense, which might perhaps be
represented by 'steady-going,' or 'respectable,' in modern phraseology.
He went quietly about his ordinary work, in contrast with his daring
brother's escapades and unsettledness.
Public-domain text, read in full here on John Shaqi.
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