Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
Many scoffs have been directed against this story, as if it were
unworthy of credence that eating a dish of lentils should have shaped
the life of a man and of his descendants. But is it not always the case
that trifles turn out to be determining points? Hinges are very small,
compared with the doors which move on them. Most lives are moulded by
insignificant events. No temptation is small, for no sin is small; and
if the occasion of yielding to sense and the present is insignificant,
the yielding is not so.
But the main lesson is, as already noted, the madness of flinging away
greater future good for present gratifications of sense. One cannot
suppose that the spiritual side of 'the birthright' was in the thoughts
of either brother. Esau and Jacob alike regarded it only as giving the
headship of the family. It was merely the right of succession, with
certain material accompanying advantages, which Jacob coveted and Esau
parted with. But even in regard to merely worldly objects, the man who
lives for only the present moment is distinctly beneath him who lives
for a future good, however material it may be. Whoever subordinates the
present, and is able steadily to set before himself a remote object,
for which he is strong enough to subdue the desire of immediate
gratifications of any sort, is, in so far, better than the man who,
like a savage or an animal, lives only for the instant.
The highest form of that nobility is when time is clearly seen to be
the 'lackey to eternity,' and life's aims are determined with supreme
reference to the future beyond the grave. But how many of us are every
day doing exactly as Esau did--flinging away a great future for a small
present! A man who lives only for such ends as may be attained on this
side of the grave is as 'profane' a person as Esau, and despises his
birthright as truly. He knew that he was hungry, and that lentil
porridge was good, 'What good shall the birthright do me?' He failed to
make the effort of mind and imagination needed in order to realise how
much of the kind of 'good' that he could appreciate it would do to him.
The smell of the smoking food was more to him than far greater good
which he could only appreciate by an effort. A sixpence held close to
the eye can shut out the sun. Resolute effort is needed to prevent the
small, intrusive present from blotting out the transcendent greatness
of the final future. And for lack of such effort men by the thousand
fling themselves away.
Public-domain text, read in full here on John Shaqi.
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