Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
1. We have, first, the twofold wrestling. The silent night-long wrestle
with the 'traveller unknown' is generally regarded as meaning
essentially the same thing as the wonderful colloquy which follows. But
I venture to take a somewhat different point of view, and to suggest
that there are here two well-marked stages. In the first, which is
represented as transacted in unbroken silence, 'a man' wrestles with
Jacob, and does not prevail; in the second, which is represented as an
interchange of speech, Jacob strives with the 'man,' and does prevail.
Taken together, the two are a complete mirror, not only of the manner
of the transformation of Jacob into Israel, but of universal eternal
truths as to God's dealings with us, and our power with Him.
As to the former stage, the language of the narrative is to be noted,
'There wrestled a man with him.' The attack, so to speak, begins with
his mysterious antagonist, not with the patriarch. The 'man' seeks to
overcome Jacob, not Jacob the man. There, beneath the deep heavens, in
the solemn silence of night, which hides earth and reveals heaven, that
strange struggle with an unknown Presence is carried on. We have no
material for pronouncing on the manner of it, whether ecstasy, vision,
or an objective and bodily fact. The body was implicated in the
consequences, at all events, and the impression which the story leaves
is of an outward struggle. But the purpose of the incident is the same,
however the question as to its form be answered. Nor can we pronounce,
as some have done, on the other question, of the personality of the
silent wrestler. Angel, or 'the angel of the covenant,' who is a
transient, and possibly only apparent, manifestation in human form of
Him who afterwards became flesh and dwelt among us, or some other
supernatural embodiment, for that one purpose, of the divine
presence,--any of these hypotheses is consistent with the intentionally
reticent text. What it leaves unspoken, we shall wisely leave
undetermined. God acts and speaks through 'the man.' That is all we can
know or need.
Public-domain text, read in full here on John Shaqi.
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