Plainly, too, does the story read the lesson of quiet doing of the work and accepting the circumstances of the moment. Joseph was being prepared for the administration of a kingdom by his oversight of Potiphar's house and of the prison. His character was matured by his trials, as iron is consolidated by heavy hammers. To resist temptation, to do modestly and sedulously whatever work comes to our hands, to be content to look after a jail even though we have dreamed of sun and moon bowing down to us, is the best apprenticeship for whatever elevation circumstances--or, to speak more devoutly, God--intends for us. Young men thrown into city life far away from their homes, and whispered to by many seducing voices, have often to suffer for keeping themselves unspotted; but they are being strengthened by rough discipline, and will get such promotion, in due time, as is good for them. But outward success is not God's best gift. It was better to be the Joseph who deserved his high place, than to have the place. The character which he had grown into was more than the trappings which Pharaoh put on him. And such a character is always the reward of such patience, faith, and self-control, whether chains and chariots are added or not. Little need be said about the other points of the story. Joseph's naturalisation as an Egyptian was complete. His name was changed, in token that he had completely become a subject of Pharaoh's. The meaning of the formidable-looking polysyllable, which Egyptian lips found easier than 'Joseph,' is uncertain. 'At present the origin of the first syllable is still doubtful, and though the latter part of the name is certainly the Egyptian _n-ti-pa-ankh_ ("of the life"), it is difficult to say in which of its different senses the expression _pa-ankh_ ("the life") is employed' (Sayce, _ut supra_, p. 213). The prevailing opinion of Egyptian experts is that it means 'Support of life.' The naturalising was completed by his marriage to Asenath (supposed to mean 'One belonging to the goddess Neith'), a daughter of a high officer of state, Poti-phera (meaning, like its shortened form, Potiphar, 'The gift of Ra' the sun-god). Such an alliance placed him at once in the very innermost circle of Egyptian aristocracy. It may have been a bitter pill for the priest to swallow, to give his daughter to a man of yesterday, and an alien; but, just as probably, he too looked to Joseph with some kind of awe, and was not unwilling to wed Asenath to the first man in the empire, wherever he had started up from.