Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
4. The second part of Joseph's address is occupied with his message to
Jacob, and shows how he longed for his father's presence. There is
something very natural and beautiful in the repeated exhortations to
haste, as indicating the impatient love of a long-absent son. If his
heart was so true to his father, why had he sent him no message for all
these years? Egypt was near enough, and for nine years now he had been
in power. Surely he could have gratified his heart. But he could not
have learned by any other means his brethren's feelings, and if they
were still what they had been, no intercourse would be possible. He
could only be silent, and yearn for the way to open in God's
providence, as it did.
The message to Jacob is sent from 'thy son Joseph,' in token that the
powerful ruler lays his dignity at his father's feet. No elevation will
ever make a true son forget his reverence for his father. If he rise
higher in the world, and has to own an old man, away in some simple
country home, for his sire, he will be proud to do it. The enduring
sanctity of the family ties is not the least valuable lesson from our
narrative for this generation, where social conditions are so often
widely different in parents and in children. There is an affectionate
spreading out of all his glory before his father's old eyes; not that
he cared much about it for himself, since, as we have seen, elevation
to him meant mainly work, but because he knew how the eyes would
glisten at the sight. His mother, who would have been proud of him, is
gone, but he has still the joy of gladdening his father by the
exhibition of his dignity. It bespeaks a simple nature, unspoiled by
prosperity, to delight thus in his father's delight, and to wish the
details of all his splendour to be told him. A statesman who takes most
pleasure in his elevation because of the good he can do by it, and
because it will please the old people at home, must be a pure and
lovable man. The command has another justification in the necessity to
assure his father of the wisdom of so great a change. God had set him
in the Promised Land, and a very plain divine injunction was needed to
warrant his leaving it. Such a one was afterwards given in vision; but
the most emphatic account of his son's honour and power was none the
less required to make the old Jacob willing to abandon so much, and go
into such strange conditions.
Public-domain text, read in full here on John Shaqi.
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