Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
THE noble words in which Joseph dissipates his brothers' doubts have,
as their first characteristic, the recognition of the God by whom his
career had been shaped, and, for their next, the recognition of the
purpose for which it had been. There is a world of tenderness and
forgivingness in the addition made to his first words in verse 4,
'Joseph, _your brother_.' He owns the mystic bond of kindred, and
thereby assures them of his pardon for their sin against it. It was
right that he should remind them of their crime, even while declaring
his pardon. But he rises high above all personal considerations and
graciously takes the place of soother, instead of that of accuser. Far
from cherishing thoughts of anger or revenge, he tries to lighten the
reproaches of their own consciences. Thrice over in four verses he
traces his captivity to God. He had learned that wisdom in his long
years of servitude, and had not forgotten it in those of rule.
There will be little disposition in us to visit offences against
ourselves on the offenders, if we discern God's purpose working through
our sorrows, and see, as the Psalmist did, that even our foes are 'men
which are Thy hand, O Lord.' True, His overruling providence does not
make their guilt less; but the recognition of it destroys all
disposition to revenge, and injured and injurer may one day unite in
adoring the result of what the One suffered at the other's hands.
Surely, some Christian persecutors and their victims have thus joined
hands in heaven. If we would cultivate the habit of seeing God behind
second causes, our hearts would be kept free from much wrath and
bitterness.
Joseph was as certain of the purpose as of the source of his elevation.
He saw now what he had been elevated for, and he eagerly embraced the
task which was a privilege. No doubt, he had often brooded over the
thought, 'Why am I thus lifted up?' and had felt the privilege of being
a nation's saviour; but now he realises that he has a part to play in
fulfilling God's designs in regard to the seed of Abraham. Cloudy as
his outlook into the future may have been, he knew that great promises
affecting all nations were intertwined with his family, separation from
whom had been a sorrow for years. But now the thought comes to him with
sudden illumination and joy: 'This, then, is what it all has meant,
that I should be a link in the chain of God's workings.' He knows
himself to be God's instrument for effecting His covenant promises. How
small a thing honour and position became in comparison!
Public-domain text, read in full here on John Shaqi.
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