1. The conduct of Joseph in reference to the settlement in Goshen is an example of the possibility of uniting worldly prudence with high religious principle and great generosity of nature. He had promised his brothers a home in that fertile eastern district, which afforded many advantages in its proximity to Canaan, its adaptation to pastoral life, and its vicinity to Joseph when in Zoan, the capital. But he had not consulted Pharaoh, and, however absolute his authority, it scarcely stretched to giving away Egyptian territory without leave. So his first care, when the wanderers arrive, is to manage the confirmation of the grant. He goes about it with considerable astuteness--a hereditary quality, which is redeemed from blame because used for unselfish purposes and unstained by deceit. He does not tell Pharaoh how far he had gone, but simply announces that his family are in Goshen, as if awaiting the monarch's further pleasure. Then he introduces a deputation, no doubt carefully chosen, of five of his brothers (as if the whole number would have been too formidable), previously instructed how to answer. He knows what Pharaoh is in the habit of asking, or he knows that he can lead him to ask the required question, which will bring out the fact of their being shepherds, and utilise the prejudice against that occupation, to ensure separation in Goshen. All goes as he had arranged. Thanks partly to the indifference of the king, who seems to have been rather a _roi fainéant_ in the hands of his energetic _maire du palais_, and to have been contented to give, with a flourish of formality, as a command to Joseph, what Joseph had previously carefully suggested to him (vers. 6, 7). There is nothing unfair in all this. It is good, shrewd management, and no fault can be found with it; but it is a new trait in the ideal character of a servant of God, and contrasts strongly with the type shown in Abraham. None the less, it is a legitimate element in the character and conduct of a good man, set down to do God's work in such a world. Joseph is a saint and a politician. His shrewdness is never craft; sagacity is not alien to consecration. No doubt it has to be carefully watched lest it degenerate; but prudence is as needful as enthusiasm, and he is the complete man who has a burning fire down in his heart to generate the force that drives him, and a steady hand on the helm, and a keen eye on the chart, to guide him. Be ye 'wise as serpents' but also 'harmless as doves.'