Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
Life has been to him a 'pilgrimage'. He thinks of all his wanderings
from that far-off day when at Bethel he received the promise of God's
presence 'in all places whither thou goest,' till this last happy and
yet disturbing change. But he is thinking not only, perhaps not
chiefly, of the circumstances, but of the spirit, of his life. This is,
no doubt, the confession 'that they were strangers and pilgrims'
referred to in the Epistle to the Hebrews. He was a pilgrim, not
because he had often changed his place of abode, but because he sought
the 'city which hath foundations,' and therefore could not be at home
here. The goal of his life lay in the far future; and whether he looked
for the promises to be fulfilled on earth, or had the unformulated
consciousness of immortality, and saluted the dimly descried coast from
afar while tossing on life's restless ocean, he was effectually
detached from the present, and felt himself an alien in the existing
order. We have to live by the same hope, and to let it work the same
estrangement, if we would live noble lives. Not because all life is
change, nor because it all marches steadily on to the grave, but
because our true home--the community to which we really belong, the
metropolis, the mother city of our souls--is above, are we to feel
ourselves strangers upon earth. They who only take into account the
transiency of life are made sad, or sometimes desperate, by the
unwelcome thought. But they whose pilgrimage is a journey home may look
that transiency full in the face, and be as glad because of it as
colonists on their voyage to the old country which they call 'home,'
though they were born on the other side of the world and have never
seen its green fields.
To Jacob's eyes his days seem 'few.' Abraham's one hundred and
seventy-five years, Isaac's one hundred and eighty, were in his mind.
But more than these was in his mind. The law of the moral perspective
is other than that of the physical. The days in front, seen through the
glass of anticipation, are drawn out; the days behind, viewed through
the telescope of memory, are crowded together. What a moment looked all
the long years of his struggling life--shorter now than even had once
seemed the seven years of service for his Rachel, that love had made to
fly past on such swift wings! That happy wedded life, how short it
looked! A bright light for a moment, and
'Ere a man could say "Behold!"
The jaws of darkness did devour it up.'
It is well to lay the coolness of this thought on our fevered hearts,
and, whether they be torn by sorrows or gladdened with bliss, to
remember 'this also will pass' and the longest stretch of dreary days
be seen in retrospect, in their due relation to eternity, as but a
moment. That will not paralyse effort nor abate sweetness, but it will
teach proportion, and deliver from the illusions of this solid-seeming
shadow which we call life.
Public-domain text, read in full here on John Shaqi.
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