Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
A slight alteration in the rendering will probably bring out the
meaning of these words more correctly. The last two clauses should
perhaps not be read as a separate sentence. Striking out the supplement
'is,' and letting the previous sentence run on to the end of the verse,
we get a series of names of God, in apposition with each other, as the
sources of the strength promised to the arms of the hands of the
warlike sons of Joseph. From the hands of the mighty God of Jacob--from
thence, from the Shepherd, the stone of Israel--the power will come for
conflict and for conquest. This exuberant heaping together of names of
God is the mark of the flash of rapturous confidence which lit up the
dying man's thoughts when they turned to God. When he begins to think
of Him he cannot stay his tongue. So many aspects of His character, so
many remembrances of His deeds, come crowding into his mind; so
familiar and so dear are they, that he must linger over the words, and
strive by this triple repetition to express the manifold preciousness
of Him whom no name, nor crowd of names, can rightly praise. So earthly
love ever does with its earthly objects, inventing and reiterating
epithets which are caresses. Such repetitions are not tautologies, for
each utters some new aspect of the one subject, and comes from a new
gush of heart's love towards it. And something of the same rapture and
unwearied recurrence to the Name that is above every name should mark
the communion of devout souls with their heavenly Love. What a
wonderful burst of such praise flowed out from David's thankful heart,
in his day of deliverance, like some strong current, with its sevenfold
wave, each crested with the Name--'The Lord is my rock, and my
fortress, and my deliverer; my God, my strength, in whom I will trust;
my buckler, and the horn of my salvation, and my high tower.'
Those three names which we find here are striking and beautiful in
themselves; in their juxtaposition; in their use on Jacob's lips. They
seem to have been all coined by him, for, if we accept this song as a
true prophecy uttered by him, we have here the earliest instance of
their occurrence. They all have a history, and appear again expanded
and deepened in the subsequent revelation. Let us look at them as they
stand.
Public-domain text, read in full here on John Shaqi.
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