Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
There can be no need to draw out at length the thoughts which that
sweet and familiar emblem has conveyed to so many generations. Loving
care, wise guidance, fitting food, are promised by it; and docile
submission, close following at the Shepherd's heels, patience,
innocence, meekness, trust, are required. But I may put emphasis for a
moment on the connection between the thought of 'the mighty God of
Jacob' and that of 'the Shepherd.' The occupation, as we see it, does
not call for a strong arm, or much courage, except now and then to wade
through snowdrifts, and dig out the buried and half-dead creatures. But
the shepherds whom Jacob knew, had to be hardy, bold fighters. There
were marauders lurking ready to sweep away a weakly guarded flock.
There were wild beasts in the gorges of the hills. There was danger in
the sun by day on these burning plains, and in the night the wolves
prowled round the flock. We remember how David's earliest exploits were
against the lion and the bear, and how he felt that even his duel with
the Philistine bully was not more formidable than these had been. If we
will read into our English notions of a shepherd this element of danger
and of daring, we shall feel that these two clauses are not to be taken
as giving the contrasted ideas of strength and gentleness, but the
connected ones of strength, and therefore protection and security. We
have the same connection in later echoes of this name. 'Behold, the
Lord God shall come with _strong_ hand; He shall feed His flock like a
shepherd.' And our Lord's use of the figure brings into all but
exclusive prominence the good shepherd's conflict with the ravening
wolves--a conflict in which he must not hesitate even 'to lay down his
life for the sheep.' As long as the flock are here, amidst dangers and
foes, and wild weather, the arm that guides must be an arm that can
guard; and none less mighty than the Mighty One of Jacob can be the
Shepherd of men. But a higher fulfilment yet awaits this venerable
emblem, when in other pastures, where no lion nor any ravening beast
shall come, the 'Lamb, which is in the midst of the throne,' and is
Shepherd as well as Lamb, 'shall feed them, and lead them by living
fountains of waters.'
Public-domain text, read in full here on John Shaqi.
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