Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
The word of the dying Jacob was caught up by the great law-giver in his
dying song. 'Ascribe ye greatness to our God. He is the Rock.' It
reappears in the last words of the shepherd king, whose grand prophetic
picture of the true King is heralded by 'The Book of Israel spake to
me.' It is heard once more from the lips of the greatest of the
prophets in his glowing prophecy of the song of the final days: 'Trust
ye in the Lord for ever; for in the Lord Jehovah is the Rock of Ages,'
as well as in his solemn prophecy of the Stone which God would lay in
Zion. We hear it again from the lips that cannot lie: 'Did ye never
read in the Scriptures, The Stone which the builders rejected, the same
is become the headstone of the corner?' And for the last time the
venerable metaphor which has cheered so many ages appears in the words
of that Apostle who was 'surnamed Cephas, which is by interpretation a
stone': 'To whom coming as unto a living Stone, yea also as living
stones are built up.' As on some rocky site in Palestine, where a
hundred generations in succession have made their fortresses, one may
see stones with the bevel that tells of early Jewish masonry, and above
them Roman work, and higher still masonry of crusading times, and above
it the building of to-day; so we, each age in our turn, build on this
great rock foundation, dwell safe there for our little lives, and are
laid to peaceful rest in a sepulchre in the rock. On Christ we may
build. In Him we may dwell and rest secure. We may die in Jesus, and be
gathered to our own people, who, having died, live in Him. And though
so many generations have reared their dwellings on that great rock,
there is ample room for us too to build. We have not to content
ourselves with an uncertain foundation among the shifting rubbish of
perished dwellings, but can get down to the firm virgin rock for
ourselves. None that ever builded there have been confounded. We clasp
hands with all who have gone before us. At one end of the long chain
this dim figure of the dying Jacob, amid the strange vanished life of
Egypt, stretches out his withered hands to God the Stone of Israel; at
the other end, we lift up ours to Jesus, and cry:--
'Rock of Ages! cleft for me,
Let me hide myself in Thee.'
The faith is one. One will be the answer and the reward. May it be
yours and mine!
A CALM EVENING, PROMISING A BRIGHT MORNING
Public-domain text, read in full here on John Shaqi.
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